A Select more inclusive bibliography-draft version (January, 2002)
Third world and other marginalized voices tend not to distinguish sharply between biblical and theological readings and practical application (praxis), let alone classically separate Old and New Testaments, although many scholars have Euro-American theological educations. The occasional North America voice speaking for Third World perspectives and males speaking favorable on feminist hermeneutics have also been included below as a bibliographic resource. The list cites major players and sources and recurrent points of entry into this diverse area-recent and present. There are also published scholars from non-Euro-American backgrounds, or of minority status (female and male), whose works on standard NT topics are equally accessible and inclusively listed in such bibliographies as Discovering Latino Religion: a comprehensive Social Science bibliography--Ref Z7757.U5 D57 1995; The Bible and Modern Literary Criticism-Ref Z770 .P68 1992 and Literary-Critical Approaches to the Bible: an annotated bibliography-Ref Z770 .M66 1992. Other useful locales for further bibliographic retrieval is New Testament Abstracts, [General, and Literary Forms/Techniques & Methods of Study sections] and Elenchus of Biblica, especially the sections under Introductio: Hermeneutica; and Interpretatio humanistica and Femina, familia, for similar alternate voices specifically on New Testament. The Library covets more citations for this on-going bibliographic quest and requests additional findings to be sent along to ref-desk@CTSnet.edu.
GENERAL SOURCES asterisk (*) &/or call numbers indicate
holdings at JBC Library.
Brett, Mark G, Ethnicity and the Bible : [bibliogs, color pl, diags,
indexes]: Leiden : E J Brill, 1996
Escobar, Samuel E. The kingdom and the third church, Wilmore, KY: Asbury Harrington, Daniel J. “Some new voices in New Testament interpretation :
[bibliog]” Anglican Hartin, P. J. Third World challenges in the teaching of biblical studies
Claremont, CA: *Kwok, Pui-lan Discovering the Bible in the non-biblical world Maryknoll,
N.Y.: Orbis *Post Colonialism and Scriptural Reading, Laura E. Donaldson and R. S.
Sugirtharajah Reading from this place: I. Social location and Biblical interpretation in
the United Shaver, Kenny Reading the Bible through Third World eyes . Abilene, Tex.:
Abilene *Voices from the margin: interpreting the Bible in the Third world. R.S.
Sugirtharajah (ed). Maryknoll, NY: Orbis West, Gerald O. The academy of the poor: towards a dialogical reading of the
Bible. West, Gerald O. “Finding a Place among the Posts for Post-Colonial Criticism
in
WOMEN’S FOCUS
*Biblical Glamour and Hollywood Glitz, Alice Bach (ed.) Semeia, 74; Atlanta:
Scholars *Collins, Adela Yarbro. “New Testament perspectives : the Gospel of John
[feminist critique]” Journal A Feminist Companion to reading the Bible: approaches, methods and
strategies, *Fiorenza, Elisabeth Schüssler. “Feminist theology and New Testament
interpretation” Journal for the *_______________________. In memory of her, a feminist theological
reconstruction of Christian *_______________________. “Justified by all her children : struggle, memory,
and vision” On the Flanagan, Neal M.; Snyder, Edwina H. “Did Paul put down women in First
Corinthians 14:34-36 : *Green, Joel B, Hearing the New Testament : strategies for interpretation
[bibliogs, diags, indexes, *Inheriting our mothers' gardens feminist theology in Third World perspective
edited by *Jennings, Theodore W, Text and logos : the humanistic interpretation of the
New Testament [bibliogs, Küng, Hans,; Moltmann, Jürgen, Conflicting ways of interpreting the Bible :
*Reading the Bible as Women: Perspectives from Africa, Asia, and Latin
America, * Ringe, Sharon H.”Luke 9:28-36 : the beginning of an exodus” Semeia No 28
(1983), p. 83-99
_______________. “A Gentile woman's story” Feminist interpretation of the
Bible. Letty Russell, ed. Seim, Turid Karlsen. “Roles of women in the Gospel of John” Aspects on the
Johannine literature Tamez, Elsa “Reading the Bible from the eyes of the poor: for women, it's not
enough *_________. “Women's rereading of the Bible;” tr by A Partnoy. With
passion and *_________. “The women who complicated the history of salvation [tr B Yeager;
Thériault, Jean Y. “La femme chrétienne dans les textes pauliniens”Science et
Esprit 37 (O-D 1985), p. * Tolbert, Mary A. ”Defining the problem : the Bible and feminist
hermeneutics” Semeia No 28 *Women's sacred scriptures edited by Kwok Pui-Lan and Elisabeth Schüssler
Fiorenza.
LATIN AMERICA
Agosto, Efraín. Social Analysis of the New Testament and Hispanic Theology :
A Case Study, Journal *Boff, Clodovis. “Hermeneutics : constitution of theological pertinency
[repr]” Voices from the margin *Brown, Robert McAfee Unexpected news: reading the Bible with Third World
eyes. *Cardenal, Ernesto. The Gospel in Solentiname; translated by Donald D. Walsh.
*Croatto, J. Severino. Biblical hermeneutics: toward a theory of reading as
the production of Discovering Latino Religion: a comprehensive Social Science bibliography,
Anthony M. Johnson, Bo. Något om bibelanvändningen i latinamerikansk befrielseteologi :
[bibliog] Svensk *Miranda, José Porfirio. Communism in the Bible; translated from the Spanish
by Robert *________________. Marx against the Marxists: the Christian humanism of Karl
Marx; *________________. Being and the Messiah: the message of St. John; translated
by Orbe, Antonio. “El hijo del hombre come y bebe (Mt 11:19, Lc 7:34)”
Gregorianum 58 No 3 Pietrantonio, Ricardo. “Esta la justicia enraizada en el NT” : [outlines;
bibliog] Revista Bíblica 48 No *Pixley, George V. and Boff, Clodovis. The Bible, the church, and the poor ;
translated Tamez, Elsa. Bible of the oppressed /; translated from the Spanish by Matthew
J. O'Connell.
NATIVE AMERICAN
LeBar, Martin “A biblical perspective on nonhuman organisms,” Religion and
Reed, Gerard “A native American environmental ethic,” Religion and
environmental A Peelman, “The Native American Christ,” in The myriad Christ : plurality and
the quest for